Critical thinking is not about being the biggest, baddest
arguer on the block. Critical thinking is actually about robustly attacking one’s
own presumptions, more so than those of others. As part of that, critical
thinking involves putting in the effort to strengthen those opinions you
disagree with so that you’re not just preserving your opinion because your
opponent made some silly mistake.
To give an example I like shopping at markets rather than
supermarkets. If someone who disagrees with me says that they like supermarkets
for their convenience of everything in one place I could point out that
supermarkets are consciously designed to make you wander back and forth across
the whole store finding three items (while rows of stuff is at grabbing height for
children!). Across a large supermarket
with the floor space of a small market your shopping items may be under one
roof but are hardly in the one place. I may have won that argument however I
haven’t done my own thinking a lot of favours. It would be better if I paused
and thought is there any convenience benefit to shopping at a supermarket that
does stand up (such as a single point of sale which is probably what was meant
by “one place”). Then I could contend with such a benefit. That’s improving
your opponents’ argument first.
In the spirit of critical thinking then I have been trying
to ponder what would be a decent argument that access to the legal rite of
marriage should remain restricted to heterosexual adult partnerships and
continue to exclude homosexual adult partnerships.* This to me is the best way
to write out the question posed by the “gay marriage debate”. The question
isn’t whether or not gay people should be married. That could equally be
answered by the statement that nobody should get married.
I haven’t come up with anything very solid at all. What I’ve
been able to do is figure out what we can safely exclude when looking for such
a decent argument. This post is a walkthrough those exclusions.
Firstly it doesn’t
matter what homosexual people are generally like.
Sometimes you hear arguments against gay marriage which are
really just a grab bag of insults against gay people. Certain images of gay
culture are derogatorily referred to (like gay male bathhouse culture) to falsely
insinuate that gay people are not the marrying kind anyway. This argument
largely works because gay people and their supporters get so annoyed when they
hear it that they lose their cool. That looks bad and thus reinforces that the
speaker was right. “See, gay people get so easily offended by just
straightforward facts about gayness how could they possibly make a go at
marriage where such offence is par for the course.**”
If we can stay calm in the face of vitriol however this
argument is a push over. Why? I know gay people for whom I have a far more sexually
permissive history. But my legal access to marriage with my partner is clear.
Meanwhile these gay friends of mine (guys and girls) are all about having a mom
and mom or pop and pop apple pie relationship till death parts them, God bless
their gay hearts. And they are the ones who want to get married.
It really doesn’t matter if the average or even most common
homosexual is a hedonistic sensualist with a death wish, a porn addiction and a
scatological fetish. It really doesn’t.
Firstly, because they probably aren’t the ones who want to get married.
Secondly, because even if marriage becomes available for homosexual couples we
can still say that any homosexual couple who meets those descriptions oughtn’t
get married. Same as we might for a straight couple who does. The argument of
what gay people are generally like would only ever contribute anything if we
were arguing whether or not all gay couples should get married (right now). But
we are not arguing that, any more than the current situation is that all
heterosexual couples ought to be married (including all the abusive ones for
example). We are merely arguing whether or not it should be a legal option for both
types of couples.
Restricting marriage to heterosexual couples does not even
say people with a supposed range of character flaws can’t marry. It just says
they can’t marry people of the same sex. We really have lost our original topic
by this point, which may have been the intent of this kind of argument. Any argument
based on an alleged nature of the average gay person is basically the
rhetorical equivalent of throwing sand in the face of your opponent. It doesn’t
stand up to scrutiny but as it evokes a hostile reaction it can sometimes look
like a win.
Secondly we can’t
argue from authority.
To “argue from authority” is (in rhetorical jargon) to make a
case based on someone else saying our conclusion rather than any reasons for
that conclusion. So for example an argument from authority would be to say that
Albert Einstein (who we all might agree is a pretty smart guy) says that time
travel is impossible (or possible, I’m not sure what he said actually).
In this particular debate two kinds of arguments from
authority are brought into play. One is that a particular magic book supposedly
says something that means marriage should be restricted to heterosexual
couples. In this post I showed how arguments about the authority of magic books
are generally fruitless. There’s never a test a magic book can fail that disproves
its authority. This kind of argument can drag us into this fruitless territory.
However we don’t need to disprove the authority of a magic
book (or argue that it doesn’t say what is being claimed) to show this type of
argument is irrelevant. We only need to show that whatever the magic book says,
it still needs to be argued that all the opinions of that magic book should be
enshrined in law. Given that the basis for law in this country oughtn't be the
opinions of any particular magic book that’s the end of that argument.
The second common argument from authority regarding this
question is to say that so-and-so gay person doesn’t think we should allow gay
marriage. If a gay person thinks so then it can’t be homophobic and if it isn’t
homophobic it must be true, seems to be the logic. For that to be a valid
argument we would have to accept that if a gay person thinks we should allow
gay marriage that that is a compelling argument too. It’s nonsensical.
Arguments from authority are not decent arguments in any
situation anyway. Even Einstein had to provide reasons for his opinions.
Thirdly it is not
enough to argue that there is a purpose to marriage that only makes sense for
heterosexual couples.
At first this can seem like a strange exclusion. Surely if
marriage serves a purpose that only makes sense for heterosexual couples, then it
makes sense to exclude homosexual couples from access to marriage?
However what we haven’t done with these kinds of arguments
is to show how allowing homosexual couples to legally marry prevents or
endangers the exclusive purposes it might serve for heterosexual couples.
For example I can think of a fairly obvious purpose for
straight couples to marry that only applies to them. Straight couples can
accidentally have kids when they have sex. Obliging straight couples to make a
commitment to each other before they have sex consequently provides a means of
preparing their relationship for those accidental kids. Gay relationships don’t
produce accidental kids so this purpose of marriage doesn’t apply to them.
However if gay people get married to express a commitment to
their relationship even though they won’t have accidental kids this doesn’t do
anything at all to prevent or hinder straight people getting married to express
a commitment to their relationship because they might have accidental
kids. The former doesn’t preclude the latter
at all.
For some people their marriage is a very religious affair.
It is absolutely important to them that their legal marriage is also “in the
eyes of their God”. It may even be a way of praising their God for them. It
would be peculiar to suggest that in order to protect their ability to do this we
have to prevent the legal marriages of people for whom this purpose doesn’t
apply (non-theists and worshippers of other Gods). People currently are able to
get married for all sorts of reasons, some of which are relevant to only some
and not others.
What’s left?
Now having excluded the above three categories of argument I
am at a loss to think of anything else that supports the restriction of access to legal marriage to only heterosexual couples. I can
think of many reasons why the state shouldn’t get involved in marriage at all.
I can think of arguments why marriage is all round not a good idea even. But I
can’t think of a single decent argument that legal marriage ought to be
restricted to heterosexual couples.
That surprises me. I am actually suspicious that my own
opinion is preventing me from making the effort to come up with decent counter
arguments. After all most opinions I have would be a consequence of my balance
of for or against arguments. I can usually recognise a few good counter arguments to a even my strongly held views. In this case... perhaps someone else has some ideas?
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* The members of the partnership
can both be gay as but the partnership is still “heterosexual” if one is a
woman and one is a man.
** If you marry Pat Robertson.
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